1 - Abraham Lincoln.

Abraham Lincoln, 2013 Oscar award and USA history and geography from words of the God in Quran (The holly book for Muslims Since more than 1400 years)   part one

http://www.muslimaccess.com/quraan/arabic/053.asp

http://quran.com/53

Chapter 53 The Star

Read what the God said about Prophet Abraham in Quran in the star chapter:

53:37 And of Abraham who fulfilled his engagements?

53:38 Namely, that no bearer of burdens can bear the burden of another;

53:39 That man can have nothing but what he strives for;

53:40 That (the fruit of) his striving will soon come in sight:

53:41 Then will he be rewarded with a reward complete;

53:42 That to thy Lord is the final Goal;   (The meaning is: That your ultimate destiny (in the Garden or in Hell) is up to your Lord)

53:43 That it is he who granteth laughter and tears;

53:44 That it is he who granteth death and life;

The above verses in the star chapter are preceded by the following verses which give a challenge, who really has the knowledge of the unseen? The God or man?:

53:35 What! Has he knowledge of the Unseen so that he can see?

53:36 Nay, is he not acquainted with what is in the Books of Moses-

53:37And of Abraham who fulfilled his engagements?-

Also in the star chapter the God confirms many times the fact that all of the words of prophet Mohamed are inspiration sent down to him from the God:

53:3	Nor does he say (aught) of (his own) Desire.
53:4	It is no less than inspiration sent down to him: And in another verses in the chapter:
53:10	So did (Allah) convey the inspiration to His Servant- (conveyed) what He (meant) to convey.
53:11	The (Prophet's) (mind and) heart in no way falsified that which he saw.

Now you can see that we have a brief story for Abraham Lincoln life, who was a bright star in the history of USA (note that the name of chapter is the Star), and who fulfilled his engagements by giving the freedom for all of the slaves in USA, so no more slaves will bear the burdens of the others, and That man can have nothing but what he strives for, and his striving will soon come in sight then he will he be rewarded with a reward complete, and we can see also that the striving of Abraham Lincoln came in sight, and he was rewarded with a reward complete.

http://en.wikipedia.org/wiki/Abraham_Lincoln

Abraham fulfilled his engagements and the local war finished, slaves got their freedom and he was also re-elected for another period as USA president, and he became a bright star in history, and his mission in life completed which means that his end is near.

Abraham went to Ford’s theatre to watch a comedy show, and as described by his friend Noah Brooks: He was unusually cheerful that evening, and never was more hopeful and buoyant concerning the condition of the country

http://www.awesomestories.com/assets/noah-brooks

Lincoln was watching the show and he was laughing until he was shot and the laughters became tears, and the star fall.

Note that the star chapter starts by the following words :

By the star when it goes down (descends-fall)

So you can see why the God described himself by the one who grants laughter and tears, and you can note that these words (laughter and tears) are surrounded by death:

That to thy Lord is the final Goal …………… That it is he who granteth laughter and tears …. That it is he who granteth death and life

And also note that the location of the assassination in the theatre was described accurately by the words “laughter and tears” which are surrounded by death, because the comedy and tragedy masks are the symbols for theatre which are used now and they were worn first time in ancient Greece during the golden age, around 500 - 300 BC

http://www.angelfire.com/art/masks/maskhistory.html

And now if you still have doubts that this part of the chapter is pointing to Abraham Lincoln then note the following:

The order of the word “Abraham” in the star chapter is the word number 256 and 256 is 16 multiple 16 while Abraham Lincoln was the 16th president of the United States. (Use the table which I made for the star chapter words to check this fact)

The word “Abraham” repeated in the holly Quran 69 times in 63 verses (Ayahs), and the location of the word “Abraham” in the star chapter among these repetitive and verses is the word number 65 in Quran and the verse number 60, and these two numbers (60 and 65) give the most two important dates in his life and give the effective period of his life:

1860 when he was elected as USA president, and 1865 the date of his death, and the date of end of the civil war, and the date of giving the freedom to slaves.

(This program is useful to search online for Arabic words in Quran

 http://www.holyquran.net/search/sindex.php

Search for the Arabic word

إبراهيم

Write

براهيم

And at the end of this study, I showed the search result and all of the verses which have the word “Abraham” in Quran, if you want to double check)

And you can check the location of the word “Abraham” in the star chapter through the below table (The order of the word is 256)

10	9	8	7	6	5	4	3	2	1
يَنْطِقُ	وَمَا	غَوَى	وَمَا	صَاحِبُكُمْ	ضَلَّ	مَا	هَوَى	إِذَا	وَالنَّجْمِ	1
الْقُوَى	شَدِيدُ	عَلَّمَهُ	يُوحَى	وَحْيٌ	إِلَّا	هُوَ	إِنْ	الْهَوَى	عَنِ	2
فَكَانَ	فَتَدَلَّىdescended	دَنَا  DNA approached	ثُمَّ	الْأَعْلَى	بِالْأُفُقِ	وَهُوَ	فَاسْتَوَى	مِرَّةٍ Mirratin	ذُو Thoo	3
مَا	أَوْحَى	مَا	عَبْدِهِ	إِلَى	فَأَوْحَى	أَدْنَى	أَوْ	قَوْسَيْنِ Kawsine	قَابَ Kapa	4
رَآَهُ	وَلَقَدْ	يَرَى	مَا	عَلَى	أَفَتُمَارُونَهُ	رَأَى	مَا	الْفُؤَادُ	كَذَبَ	5
يَغْشَى	إِذْ	الْمَأْوَى	جَنَّةُ	عِنْدَهَا	الْمُنْتَهَى Utmost Boundary	سِدْرَةِ Lote tree	عِنْدَ	أُخْرَى	نَزْلَةً	6
رَأَى	لَقَدْ	طَغَى	وَمَا	الْبَصَرُ	زَاغَ	مَا	يَغْشَى	مَا	السِّدْرَةَ	7
الْأُخْرَى	الثَّالِثَةَ	وَمَنَاةَ	وَالْعُزَّى	اللَّاتَ	أَفَرَأَيْتُمُ	الْكُبْرَى	رَبِّهِ	آَيَاتِ	مِنْ	8
هِيَ	إِنْ	ضِيزَى	قِسْمَةٌ	إِذًا	تِلْكَ	الْأُنْثَى	وَلَهُ	الذَّكَرُ	أَلَكُمُ	9
مِنْ	بِهَا	اللَّهُ	أَنْزَلَ	مَا	وَآَبَاؤُكُمْ	أَنْتُمْ	سَمَّيْتُمُوهَا named them	أَسْمَاءٌ	إِلَّا	10
جَاءَهُمْ	وَلَقَدْ	الْأَنْفُسُ	تَهْوَى	وَمَا	الظَّنَّ	إِلَّا	يَتَّبِعُونَ	إِنْ	سُلْطَانٍ	11
وَالْأُولَى	الْآَخِرَةُ	فَلِلَّهِ	تَمَنَّى	مَا	لِلْإِنْسَانِ	أَمْ	الْهُدَى	رَبِّهِمُ	مِنْ	12
إِلَّا	شَيْئًا	شَفَاعَتُهُمْ	تُغْنِي	لَا	السَّمَوَاتِ	فِي	مَلَكٍ	مِنْ	وَكَمْ	13
الَّذِينَ	إِنَّ	وَيَرْضَى	يَشَاءُ	لِمَنْ	اللَّهُ	يَأْذَنَ	أَنْ	بَعْدِ	مِنْ	14
بِهِ	لَهُمْ	وَمَا	الْأُنْثَى	تَسْمِيَةَ	الْمَلَائِكَةَ	لَيُسَمُّونَ	بِالْآَخِرَةِ	يُؤْمِنُونَ	لَا	15
يُغْنِي	لَا	الظَّنَّ	وَإِنَّ	الظَّنَّ	إِلَّا	يَتَّبِعُونَ	إِنْ	عِلْمٍ	مِنْ	16
وَلَمْ	ذِكْرِنَا	عَنْ	تَوَلَّى	مَنْ	عَنْ	فَأَعْرِضْ	شَيْئًا	الْحَقِّ	مِنَ	17
رَبَّكَ	إِنَّ	الْعِلْمِ	مِنَ	مَبْلَغُهُمْ	ذَلِكَ	الدُّنْيَا	الْحَيَاةَ	إِلَّا	يُرِدْ	18
اهْتَدَى	بِمَنِ	أَعْلَمُ	وَهُوَ	سَبِيلِهِ	عَنْ	ضَلَّ	بِمَنْ	أَعْلَمُ	هُوَ	19
أَسَاءُوا	الَّذِينَ	لِيَجْزِيَ	الْأَرْضِ	فِي	وَمَا	السَّمَوَاتِ	فِي	مَا	وَلِلَّهِ	20
الْإِثْمِ	كَبَائِرَ	يَجْتَنِبُونَ	الَّذِينَ	بِالْحُسْنَى	أَحْسَنُوا	الَّذِينَ	وَيَجْزِيَ	عَمِلُوا	بِمَا	21
بِكُمْ	أَعْلَمُ	هُوَ	الْمَغْفِرَةِ	وَاسِعُ	رَبَّكَ	إِنَّ	اللَّمَمَ	إِلَّا	وَالْفَوَاحِشَ	22
أُمَّهَاتِكُمْ	بُطُونِ	فِي	أَجِنَّةٌ	أَنْتُمْ	وَإِذْ	الْأَرْضِ	مِنَ	أَنْشَأَكُمْ	إِذْ	23
تَوَلَّى	الَّذِي	أَفَرَأَيْتَ	اتَّقَى	بِمَنِ	أَعْلَمُ	هُوَ	أَنْفُسَكُمْ	تُزَكُّوا Justify	فَلَا	24
لَمْ	أَمْ	يَرَى	فَهُوَ	الْغَيْبِ	عِلْمُ	أَعِنْدَهُ	وَأَكْدَى	قَلِيلًا	وَأَعْطَى	25
تَزِرُ	أَلَّا	وَفَّى fulfilled his engagements	الَّذِي who	وَإِبْرَاهِيمَ And Abraham	مُوسَى Moses	صُحُفِ	فِي	بِمَا	يُنَبَّأْ	26
وَأَنَّ	سَعَى	مَا	إِلَّا	لِلْإِنْسَانِ	لَيْسَ	وَأَنْ	أُخْرَى	وِزْرَ	وَازِرَةٌ	27
رَبِّكَ	إِلَى	وَأَنَّ	الْأَوْفَى	الْجَزَاءَ	يُجْزَاهُ	ثُمَّ	يُرَى	سَوْفَ	سَعْيَهُ	28
وَأَنَّهُ	وَأَحْيَا	أَمَاتَ	هُوَ	وَأَنَّهُ	وَأَبْكَى	أَضْحَكَ	هُوَ	وَأَنَّهُ	الْمُنْتَهَى	29
عَلَيْهِ	وَأَنَّ	تُمْنَى	إِذَا when	نُطْفَةٍ	مِنْ	وَالْأُنْثَى	الذَّكَرَ	الزَّوْجَيْنِ	خَلَقَ	30
الشِّعْرَى Sirius	رَبُّ	هُوَ	وَأَنَّهُ	وَأَقْنَى	أَغْنَى	هُوَ	وَأَنَّهُ	الْأُخْرَى	النَّشْأَةَ	31
مِنْ Min	نُوحٍ Noah	وَقَوْمَ	أَبْقَى	فَمَا	وَثَمُودَ	الْأُولَى The first	عَادًا    Ad	أَهْلَكَ	وَأَنَّهُ	32
مَا	فَغَشَّاهَا	أَهْوَى	وَالْمُؤْتَفِكَةَ	وَأَطْغَى	أَظْلَمَ	هُمْ	كَانُوا	إِنَّهُمْ	قَبْلُ	33
الْأُولَى	النُّذُرِ	مِنَ	نَذِيرٌ	هَذَا	تَتَمَارَى	رَبِّكَ	آَلَاءِ	فَبِأَيِّ	غَشَّى	34
هَذَا	أَفَمِنْ	كَاشِفَةٌ	اللَّهِ	دُونِ	مِنْ	لَهَا	لَيْسَ	الْآَزِفَةُ	أَزِفَتِ	35
وَاعْبُدُوا	لِلَّهِ	فَاسْجُدُوا	سَامِدُونَ	وَأَنْتُمْ	تَبْكُونَ	وَلَا	وَتَضْحَكُونَ	تَعْجَبُونَ	الْحَدِيثِ	36

The number of the verse which mentioned “Abraham” is verse number 37 and this number is very important in his biography, and I will declare that later but now it is enough to say that the latitude of Hodgenville, Kentucky the place which Abraham Lincoln was born is 37 (I still have more amazing facts about this city).

http://en.wikipedia.org/wiki/Hodgenville,_Kentucky

Also note the number 44, the number of the verse which describes that the God is the one who grants death and life, and may be you know that the caliber of the bullet which killed Lincoln is .44, and we have chapter 44 in Quran which called “the smoke”, and 44 is also the atomic weight of (carbon dioxide) smoke, and it is known that the expanding gases of shooting a bullet, are mainly carbon dioxide and some other gases, and these gases provide the propelling action for the bullet (Later I will explain more amazing details about this caliber .44 and about shooting Lincoln near of his left ear).

http://chemistry.about.com/od/historyofchemistry/a/gunpowder.htm

http://en.wikipedia.org/wiki/Gunpowder#Combustion_characteristics

http://quran.com/44

http://en.wikipedia.org/wiki/Carbon_dioxide

I know that the original meaning of the verses which we are studying in the star chapter is of course about “Abraham” the famous prophet for Muslims, Christians and Jews, but why not to have a parallel story for “Abraham Lincoln” as one of the endless miracles of Quran, and I will give many parallel stories in this study, and these stories will have only names as common character with the original stories, and may be the following verse in the star chapter (the subject of this study) is supporting this idea:

53:23 They are not but [mere] names you have named them - you and your forefathers - for which Allah has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.

http://quran.com/53

Because disbelievers named their idols by names which mean that these idols have great power, but it is clear that those idols have zero power, and they are only names.

And see that one of those disbelievers was called by Muslims “Abu-Jahl” i.e. father of ignorance, while disbelievers were calling him “father of wisdom”, and may be the verses in the star chapter starting from verse 33 are about the story of this disbeliever

, but it is known that these verses are mainly about a story of another very bad disbeliever who is called “Al-Walid ibn al-Mughira”, and who was very near to be Muslim after he listened to Quran, and he said very great words about Quran, but his bad companion “Abu-Jahl”, and also his fear to lose his power made him turned back to be an enemy for Muslims and Islam.

And in a number of locations in Quran you will find a severe threat by punishment for “Al-Walid”, but here in these verses in the star chapter there is no such severe threat, while Muslims scientists mentioned many stories for many persons when they explained the meaning of these verses, and for example one of great Muslims scientists called “Al-Qurtubi” said that the story of these verses are about “Al-Walid”, “Uthman ibn Affan”, “Abu-Jahl”, Al-ase Ibn Waeal”, and “Al-Nadr Ibn Al-Hares”, and all of them were enemies for Islam except “Uthman” who was one of the greatest companions of prophet Muhammad, and you may see that there is a big deference between “Al-Walid” who was one of the worst disbelievers and “Uthman” who was one of the best companions of prophet.

So do we have here parallel stories? And although there is a low possibility to say that these verses are about “Uthman”, but you see that they may be about number of disbelievers and not only one person, and if they are really about “Uthman” then it is not bad thing for him, because the story is that he reduced only the amount of help which he provides for poor people, but after these verses he returned back to provide great help for poor people and better than before.

 And now if we have parallel stories then is that a good support for the idea of this study?

It is well known that Abraham Lincoln changed the history, and he was a star, and he gave the freedom for slaves, and maybe he was a good man (or maybe he was pretending that he is good), and maybe he was true in faith, and bowed his well to God’s (which is Islam), and he joined not Gods with God, similar to prophet Abraham religion, and see the picture of Lincoln, and it is known for Muslims that prophet Abraham used to shave his mustache and keep his beard, but still there is a very big difference in grade between Lincoln and prophet “Abraham” peace be upon him, like the distance between earth and sky, but if we searched in history for those who carried this name “Abraham”, we will automatically mention prophet “Abraham” peace be upon him then Abraham Lincoln.

http://en.wikipedia.org/wiki/Walid_ibn_al-Mughira

http://en.wikipedia.org/wiki/Uthman_ibn_Affan

http://en.wikipedia.org/wiki/Amr_ibn_Hish%C4%81m

http://www.alro7.net/ayaq.php?aya=33&sourid=53

Later I will pass quickly by some wonders about a famous recitation in Quran in which prophet Mohamed used to pronounce the word “Abraham” in 33 locations in Quran almost the same pronouncing of the word in English, while in the other locations he used to pronounce it “Ebrahim”, also the shape of the word "Abraham" in Quran is not the same in all of the verses which make many people wonder why the word shape and the word pronouncing changes?

And I know that a lot of you will ask: But why Abraham Lincoln to be mentioned in Quran?

And the answer may be one of the following answers or both of them:

-I see that every thing is mentioned in Quran, and we have many verses in Quran which give that meaning, but some times you have to consider the Quran with care to find what you are looking for, and I found the key for this study, and the keys for many creatures and scientific facts in Quran, and the amazing thing is that when I find a key for anything I feel that the whole Quran is focusing on it everywhere in Quran, so you feel as if the same word and the same verse is giving you many images and facts for many things, and may be you will not believe that I did not read the complete biography of Lincoln and many persons in this study until now, and I read only short briefs about them, because once I start to search for something and to read about it I find that the facts about many other things are jumping here and there, and this is over my power, and I feel that I am like a kid playing on the beach of an endless ocean full of secrets and wonders, and you may know now why disbelievers used to hide behind the walls at night to listen secretly to Quran which touched their hearts, and they were able to understand its sweet, simple and powerful words, while these great words (which can be understood by Bedouin since more than 1400 years) are carrying scientific facts, complicated mathematical relations, great miracles and wonders more than the breadth of the universe.

-Also Lincoln was not an ordinary person, but he gave the freedom to slaves, and he changed the history, and he united USA again which is almost governing and controlling the whole world nowadays, and it is the main power for Israel, while in many locations in Quran you will find focusing on advising Jews and Israelis and warning them not to mischief on earth and not to kindle the fire of wars (Note that there are a lot of Jews and Israelis who are not satisfied about injustice and mischief on earth, and I hope one day they will be able to change the policies of their countries), and it is a great miracle of Quran, because at the time of prophet Mohamed the power of Israelis and Jews was almost neglected, while they are now governing media, economy, policy, great companies, and almost every thing on the planet and they are driving USA, and it is well known that we are near of end of days, and the God sent prophet Mohamed near of the day of Judgment, so it is normal to focus on the events near of end of days, especially those events which are related to the great test of antichrist who his soldiers are preparing the whole world for his appearance and control.

30:58 And We have certainly presented to the people in this Qur'an from every [kind of] example. But, [O Muhammad], if you should bring them a sign, the disbelievers will surely say, "You [believers] are but falsifiers."

http://quran.com/30

A verse from the Romans chapter

Search result for the word “Abraham” in Quran

كلمة البحث: إبراهيم عدد الآيات التي وجدت فيها كلمة التنقيب لهذه الصفحة هي: 20 عدد الكلمات المنقّبة عنها في الآيات لهذه الصفحة: 23 <!--[if !vml]--><!--[endif]-->
<!--[if !vml]--><!--[endif]-->   <!--[if !vml]--><!--[endif]-->   <!--[if !vml]--><!--[endif]-->  <!--[if !vml]--><!--[endif]--> إبحث عن  <!--[if !vml]--><!--[endif]--> للبحث بشكل أسرع عن كلمة في القرآن الكريم ما عليك إلا بالنقر مرتين (Double Click) على أي كلمة على هذه الصفحة وسيقوم المنقب القرآني بالبحث عنها.
	(1) سورة البقرة - سورة 2 - آية 124	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنتقريب القرآن إلى الأذهاننور الثقلين
واذ ابتلى ابراهيم ربه بكلمات فاتمهن قال اني جاعلك للناس اماما قال ومن ذريتي قال لا ينال عهدي الظالمين
And (remember) when his Lord tried Abraham with (His) commands, and he fulfilled them, He said: Lo! I have appointed thee a leader for mankind. (Abraham) said: And of my offspring (will there be leaders)? He said: My covenant includeth not wrong-doers.
	(2) سورة البقرة - سورة 2 - آية 125	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنتقريب القرآن إلى الأذهاننور الثقلين
واذ جعلنا البيت مثابة للناس وامنا واتخذوا من مقام ابراهيم مصلى وعهدنا الى ابراهيم واسماعيل ان طهرا بيتي للطائفين والعاكفين والركع السجود
And when We made the House (at Makka) a resort for mankind and sanctuary, (saying): Take as your place of worship the place where Abraham stood (to pray). And We imposed a duty upon Abraham and Ishmael, (saying): Purify My house for those who go around and those who meditate therein and those who bow down and prostrate themselves (in worship).
	(3) سورة البقرة - سورة 2 - آية 126	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنتقريب القرآن إلى الأذهاننور الثقلين
واذ قال ابراهيم رب اجعل هذا بلدا امنا وارزق اهله من الثمرات من امن منهم بالله واليوم الاخر قال ومن كفر فامتعه قليلا ثم اضطره الى عذاب النار وبئس المصير
And when Abraham prayed: My Lord! Make this a region of security and bestow upon its people fruits, such of them as believe in Allah and the Last Day, He answered: As for him who disbelieveth, I shall leave him in contentment for a while, then I shall compel him to the doom of Fire - a hapless journey's end!
	(4) سورة البقرة - سورة 2 - آية 127	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنتقريب القرآن إلى الأذهاننور الثقلين
واذ يرفع ابراهيم القواعد من البيت واسماعيل ربنا تقبل منا انك انت السميع العليم
And when Abraham and Ishmael were raising the foundations of the House, (Abraham prayed): Our Lord! Accept from us (this duty). Lo! Thou, only Thou, art the Hearer, the Knower.
	(5) سورة البقرة - سورة 2 - آية 130	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنتقريب القرآن إلى الأذهاننور الثقلين
ومن يرغب عن ملة ابراهيم الا من سفه نفسه ولقد اصطفيناه في الدنيا وانه في الاخرة لمن الصالحين
And who forsaketh the religion of Abraham save him who befooleth himself? Verily We chose him in the world, and lo! in the Hereafter he is among the righteous.
	(6) سورة البقرة - سورة 2 - آية 132	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنتقريب القرآن إلى الأذهاننور الثقلين
ووصى بها ابراهيم بنيه ويعقوب يا بني ان الله اصطفى لكم الدين فلا تموتن الا وانتم مسلمون
The same did Abraham enjoin upon his sons, and also Jacob, (saying): O my sons! Lo! Allah hath chosen for you the (true) religion; therefore die not save as men who have surrendered (unto Him).
	(7) سورة البقرة - سورة 2 - آية 133	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنتقريب القرآن إلى الأذهاننور الثقلين
ام كنتم شهداء اذ حضر يعقوب الموت اذ قال لبنيه ما تعبدون من بعدي قالوا نعبد الهك واله ابائك ابراهيم واسماعيل واسحاق الها واحدا ونحن له مسلمون
Or were ye present when death came to Jacob, when he said unto his sons: What will ye worship after me? They said: We shall worship thy god, the god of thy fathers, Abraham and Ishmael and Isaac, One Allah, and unto Him we have surrendered.
	(8) سورة البقرة - سورة 2 - آية 135	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنتقريب القرآن إلى الأذهاننور الثقلين
وقالوا كونوا هودا او نصارى تهتدوا قل بل ملة ابراهيم حنيفا وما كان من المشركين
And they say: Be Jews or Christians, then ye will be rightly guided. Say (unto them, O Muhammad): Nay, but (we follow) the religion of Abraham, the upright, and he was not of the idolaters.
	(9) سورة البقرة - سورة 2 - آية 136	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنتقريب القرآن إلى الأذهاننور الثقلين
قولوا امنا بالله وما انزل الينا وما انزل الى ابراهيم واسماعيل واسحاق ويعقوب والاسباط وما اوتي موسى وعيسى وما اوتي النبيون من ربهم لا نفرق بين احد منهم ونحن له مسلمون
Say (O Muslims): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham, and Ishmael, and Isaac, and Jacob, and the tribes, and that which Moses and Jesus received, and that which the prophets received from their Lord. We make no distinction between any of them, and unto Him we have surrendered.
	(10) سورة البقرة - سورة 2 - آية 140	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنتقريب القرآن إلى الأذهاننور الثقلين
ام تقولون ان ابراهيم واسماعيل واسحاق ويعقوب والاسباط كانوا هودا او نصارى قل اانتم اعلم ام الله ومن اظلم ممن كتم شهادة عنده من الله وما الله بغافل عما تعملون
Or say ye that Abraham, and Ishmael, and Isaac, and Jacob, and the tribes were Jews or Christians? Say: Do ye know best, or doth Allah? And who is more unjust than he who hideth a testimony which he hath received from Allah? Allah is not unaware of what ye do.
	(11) سورة البقرة - سورة 2 - آية 258	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنتقريب القرآن إلى الأذهاننور الثقلين
الم تر الى الذي حاج ابراهيم في ربه ان اتاه الله الملك اذ قال ابراهيم ربي الذي يحيي ويميت قال انا احيي واميت قال ابراهيم فان الله ياتي بالشمس من المشرق فات بها من المغرب فبهت الذي كفر والله لا يهدي القوم الظالمين
Bethink thee of him who had an argument with Abraham about his Lord, because Allah had given him the kingdom; how, when Abraham said: My Lord is He Who giveth life and causeth death, he answered: I give life and cause death. Abraham said: Lo! Allah causeth the sun to rise in the East, so do thou cause it to come up from the West. Thus was the disbeliever abashed. And Allah guideth not wrongdoing folk.
	(12) سورة البقرة - سورة 2 - آية 260	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنتقريب القرآن إلى الأذهاننور الثقلين
واذ قال ابراهيم رب ارني كيف تحيي الموتى قال اولم تؤمن قال بلى ولكن ليطمئن قلبي قال فخذ اربعة من الطير فصرهن اليك ثم اجعل على كل جبل منهن جزءا ثم ادعهن ياتينك سعيا واعلم ان الله عزيز حكيم
And when Abraham said (unto his Lord): My Lord! Show me how Thou givest life to the dead, He said: Dost thou not believe? Abraham said: Yea, but (I ask) in order that my heart may be at ease. (His Lord) said: Take four of the birds and cause them to incline unto thee, then place a part of them on each hill, then call them, they will come to thee in haste, and know that Allah is Mighty, Wise.
	(13) سورة آل عمران - سورة 3 - آية 33	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنتقريب القرآن إلى الأذهاننور الثقلين
ان الله اصطفى ادم ونوحا وال ابراهيم وال عمران على العالمين
Lo! Allah preferred Adam and Noah and the Family of Abraham and the Family of 'Imran above (all His) creatures.
	(14) سورة آل عمران - سورة 3 - آية 65	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنتقريب القرآن إلى الأذهاننور الثقلين
يا اهل الكتاب لم تحاجون في ابراهيم وما انزلت التوراة والانجيل الا من بعده افلا تعقلون
O People of the Scripture! Why will ye argue about Abraham, when the Torah and the Gospel were not revealed till after him? Have ye then no sense?
	(15) سورة آل عمران - سورة 3 - آية 67	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنتقريب القرآن إلى الأذهاننور الثقلين
ما كان ابراهيم يهوديا ولا نصرانيا ولكن كان حنيفا مسلما وما كان من المشركين
Abraham was not a Jew, nor yet a Christian; but he was an upright man who had surrendered (to Allah), and he was not of the idolaters.
	(16) سورة آل عمران - سورة 3 - آية 68	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنتقريب القرآن إلى الأذهاننور الثقلين
ان اولى الناس بابراهيم للذين اتبعوه وهذا النبي والذين امنوا والله ولي المؤمنين
Lo! those of mankind who have the best claim to Abraham are those who followed him, and this Prophet and those who believe (with him); and Allah is the Protecting Guardian of the believers.
	(17) سورة آل عمران - سورة 3 - آية 84	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنتقريب القرآن إلى الأذهاننور الثقلين
قل امنا بالله وما انزل علينا وما انزل على ابراهيم واسماعيل واسحاق ويعقوب والاسباط وما اوتي موسى وعيسى والنبيون من ربهم لا نفرق بين احد منهم ونحن له مسلمون
Say (O Muhammad): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham and Ishmael and Isaac and Jacob and the tribes, and that which was vouchsafed unto Moses and Jesus and the prophets from their Lord. We make no distinction between any of them, and unto Him we have surrendered.
	(18) سورة آل عمران - سورة 3 - آية 95	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنتقريب القرآن إلى الأذهاننور الثقلين
قل صدق الله فاتبعوا ملة ابراهيم حنيفا وما كان من المشركين
Say: Allah speaketh truth. So follow the religion of Abraham, the upright. He was not of the idolaters.
	(19) سورة آل عمران - سورة 3 - آية 97	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنتقريب القرآن إلى الأذهاننور الثقلين
فيه ايات بينات مقام ابراهيم ومن دخله كان امنا ولله على الناس حج البيت من استطاع اليه سبيلا ومن كفر فان الله غني عن العالمين
Wherein are plain memorials (of Allah's guidance); the place where Abraham stood up to pray; and whosoever entereth it is safe. And pilgrimage to the House is a duty unto Allah for mankind, for him who can find a way thither. As for him who disbelieveth, (let him know that) lo! Allah is Independent of (all) creatures.
	(20) سورة النساء - سورة 4 - آية 54	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنتقريب القرآن إلى الأذهاننور الثقلين
ام يحسدون الناس على ما اتاهم الله من فضله فقد اتينا ال ابراهيم الكتاب والحكمة واتيناهم ملكا عظيما
Or are they jealous of mankind because of that which Allah of His bounty hath bestowed upon them? For We bestowed upon the house of Abraham (of old) the Scripture and wisdom, and We bestowed on them a mighty kingdom.
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كلمة البحث: إبراهيم عدد الآيات التي وجدت فيها كلمة التنقيب لهذه الصفحة هي: 20 عدد الكلمات المنقّبة عنها في الآيات لهذه الصفحة: 22 <!--[if !vml]--><!--[endif]-->
<!--[if !vml]--><!--[endif]-->   <!--[if !vml]--><!--[endif]-->   <!--[if !vml]--><!--[endif]-->  <!--[if !vml]--><!--[endif]--> إبحث عن  <!--[if !vml]--><!--[endif]--> للبحث بشكل أسرع عن كلمة في القرآن الكريم ما عليك إلا بالنقر مرتين (Double Click) على أي كلمة على هذه الصفحة وسيقوم المنقب القرآني بالبحث عنها.
	(1) سورة النساء - سورة 4 - آية 125	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنتقريب القرآن إلى الأذهاننور الثقلين
ومن احسن دينا ممن اسلم وجهه لله وهو محسن واتبع ملة ابراهيم حنيفا واتخذ الله ابراهيم خليلا
Who is better in religion than he who surrendereth his purpose to Allah while doing good (to men) and followeth the tradition of Abraham, the upright? Allah (Himself) chose Abraham for friend.
	(2) سورة النساء - سورة 4 - آية 163	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنتقريب القرآن إلى الأذهاننور الثقلين
انا اوحينا اليك كما اوحينا الى نوح والنبيين من بعده واوحينا الى ابراهيم واسماعيل واسحاق ويعقوب والاسباط وعيسى وايوب ويونس وهارون وسليمان واتينا داوود زبورا
Lo! We inspire thee as We inspired Noah and the prophets after him, as We inspired Abraham and Ishmael and Isaac and Jacob and the tribes, and Jesus and Job and Jonah and Aaron and Solomon, and as We imparted unto David the Psalms;
	(3) سورة الأنعام - سورة 6 - آية 74	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنتقريب القرآن إلى الأذهاننور الثقلين
واذ قال ابراهيم لابيه ازر اتتخذ اصناما الهة اني اراك وقومك في ضلال مبين
(Remember) when Abraham said unto his father Azar: Takest thou idols for gods? Lo! I see thee and thy folk in error manifest.
	(4) سورة الأنعام - سورة 6 - آية 75	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنتقريب القرآن إلى الأذهاننور الثقلين
وكذلك نري ابراهيم ملكوت السماوات والارض وليكون من الموقنين
Thus did We show Abraham the kingdom of the heavens and the earth that he might be of those possessing certainty:
	(5) سورة الأنعام - سورة 6 - آية 83	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنتقريب القرآن إلى الأذهاننور الثقلين
وتلك حجتنا اتيناها ابراهيم على قومه نرفع درجات من نشاء ان ربك حكيم عليم
That is Our argument. We gave it unto Abraham against his folk. We raise unto degrees of wisdom whom We will. Lo! thy Lord is Wise, Aware.
	(6) سورة الأنعام - سورة 6 - آية 161	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنتقريب القرآن إلى الأذهاننور الثقلين
قل انني هداني ربي الى صراط مستقيم دينا قيما ملة ابراهيم حنيفا وما كان من المشركين
Say: Lo! As for me, my Lord hath guided me unto a straight path, a right religion, the community of Abraham, the upright, who was no idolater.
	(7) سورة التوبة - سورة 9 - آية 70	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآن
الم ياتهم نبا الذين من قبلهم قوم نوح وعاد وثمود وقوم ابراهيم واصحاب مدين والمؤتفكات اتتهم رسلهم بالبينات فما كان الله ليظلمهم ولكن كانوا انفسهم يظلمون
Hath not the fame of those before them reached them - the folk of Noah, A'ad, Thamud, the folk of Abraham, the dwellers of Midian and the disasters (which befell them)? Their messengers (from Allah) came unto them with proofs (of Allah's Sovereignty). So Allah surely wronged them not, but they did wrong themselves.
	(8) سورة التوبة - سورة 9 - آية 114	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآن
وما كان استغفار ابراهيم لابيه الا عن موعدة وعدها اياه فلما تبين له انه عدو لله تبرا منه ان ابراهيم لاواه حليم
The prayer of Abraham for the forgiveness of his father was only because of a promise he had promised him, but when it had become clear unto him that he (his father) was an enemy to Allah he (Abraham) disowned him. Lo! Abraham was soft of heart, long-suffering.
	(9) سورة هود - سورة 11 - آية 69	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآن
ولقد جاءت رسلنا ابراهيم بالبشرى قالوا سلاما قال سلام فما لبث ان جاء بعجل حنيذ
And Our messengers cam unto Abraham with good news. They said: Peace! He answered: Peace! and delayed not to bring a roasted calf.
	(10) سورة هود - سورة 11 - آية 74	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآن
فلما ذهب عن ابراهيم الروع وجاءته البشرى يجادلنا في قوم لوط
And when the awe departed from Abraham, and the glad news reached him, he pleaded with Us on behalf of the folk of Lot.
	(11) سورة هود - سورة 11 - آية 75	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآن
ان ابراهيم لحليم اواه منيب
Lo! Abraham was mild, imploring, penitent.
	(12) سورة هود - سورة 11 - آية 76	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآن
يا ابراهيم اعرض عن هذا انه قد جاء امر ربك وانهم اتيهم عذاب غير مردود
(It was said) O Abraham! Forsake this! Lo! thy Lord's commandment hath gone forth, and lo! there cometh unto them a doom which cannot be repelled.
	(13) سورة يوسف - سورة 12 - آية 6	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآن
وكذلك يجتبيك ربك ويعلمك من تاويل الاحاديث ويتم نعمته عليك وعلى ال يعقوب كما اتمها على ابويك من قبل ابراهيم واسحاق ان ربك عليم حكيم
Thus thy Lord will prefer thee and will teach thee the interpretation of events, and will perfect His grace upon thee and upon the family of Jacob as He perfected it upon thy forefathers, Abraham and Isaac. Lo! thy Lord is Knower, Wise.
	(14) سورة يوسف - سورة 12 - آية 38	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآن
واتبعت ملة ابائي ابراهيم واسحاق ويعقوب ما كان لنا ان نشرك بالله من شيء ذلك من فضل الله علينا وعلى الناس ولكن اكثر الناس لا يشكرون
And I have followed the religion of my fathers, Abraham and Isaac and Jacob. It never was for us to attribute aught as partner to Allah. This is of the bounty of Allah unto us (the seed of Abraham) and unto mankind; but most men give not thanks.
	(15) سورة إبراهيم - سورة 14 - آية 35	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآن
واذ قال ابراهيم رب اجعل هذا البلد امنا واجنبني وبني ان نعبد الاصنام
And when Abraham said: My Lord! Make safe this territory, and preserve me and my sons from serving idols.
	(16) سورة الحجر - سورة 15 - آية 51	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآن
ونبئهم عن ضيف ابراهيم
And tell them of Abraham's guests,
	(17) سورة النحل - سورة 16 - آية 120	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآن
ان ابراهيم كان امة قانتا لله حنيفا ولم يك من المشركين
Lo! Abraham was a nation obedient to Allah, by nature upright, and he was not of the idolaters;
	(18) سورة النحل - سورة 16 - آية 123	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآن
ثم اوحينا اليك ان اتبع ملة ابراهيم حنيفا وما كان من المشركين
And afterward We inspired thee (Muhammad, saying): Follow the religion of Abraham, as one by nature upright. He was not of the idolaters.
	(19) سورة مريم - سورة 19 - آية 41	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنمجمع البيان في تفسير القرآن
واذكر في الكتاب ابراهيم انه كان صديقا نبيا
And make mention (O Muhammad) in the Scripture of Abraham. Lo! he was a saint, a prophet.
	(20) سورة مريم - سورة 19 - آية 46	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنمجمع البيان في تفسير القرآن
قال اراغب انت عن الهتي يا ابراهيم لئن لم تنته لارجمنك واهجرني مليا
He said: Rejectest thou my gods, O Abraham? If thou cease not, I shall surely stone thee. Depart from me a long while!
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كلمة البحث: إبراهيم عدد الآيات التي وجدت فيها كلمة التنقيب لهذه الصفحة هي: 20 عدد الكلمات المنقّبة عنها في الآيات لهذه الصفحة: 20 <!--[if !vml]--><!--[endif]-->
<!--[if !vml]--><!--[endif]-->   <!--[if !vml]--><!--[endif]-->   <!--[if !vml]--><!--[endif]-->  <!--[if !vml]--><!--[endif]--> إبحث عن  <!--[if !vml]--><!--[endif]--> للبحث بشكل أسرع عن كلمة في القرآن الكريم ما عليك إلا بالنقر مرتين (Double Click) على أي كلمة على هذه الصفحة وسيقوم المنقب القرآني بالبحث عنها.
	(1) سورة مريم - سورة 19 - آية 58	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنمجمع البيان في تفسير القرآن
اولئك الذين انعم الله عليهم من النبيين من ذرية ادم وممن حملنا مع نوح ومن ذرية ابراهيم واسرائيل وممن هدينا واجتبينا اذا تتلى عليهم ايات الرحمن خروا سجدا وبكيا
These are they unto whom Allah showed favour from among the prophets, of the seed of Adam and of those whom We carried (in the ship) with Noah, and of the seed of Abraham and Israel, and from among those whom We guided and chose. When the revelations of the Beneficent were recited unto them, they fell down, adoring and weeping.
	(2) سورة الأنبياء - سورة 21 - آية 51	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنمجمع البيان في تفسير القرآن
ولقد اتينا ابراهيم رشده من قبل وكنا به عالمين
And We verily gave Abraham of old his proper course, and We were Aware of him,
	(3) سورة الأنبياء - سورة 21 - آية 60	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنمجمع البيان في تفسير القرآن
قالوا سمعنا فتى يذكرهم يقال له ابراهيم
They said: We heard a youth make mention of them, who is called Abraham.
	(4) سورة الأنبياء - سورة 21 - آية 62	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنمجمع البيان في تفسير القرآن
قالوا اانت فعلت هذا بالهتنا يا ابراهيم
They said: Is it thou who hast done this to our gods, O Abraham?
	(5) سورة الأنبياء - سورة 21 - آية 69	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنمجمع البيان في تفسير القرآن
قلنا يا نار كوني بردا وسلاما على ابراهيم
We said: O fire, be coolness and peace for Abraham,
	(6) سورة الحج - سورة 22 - آية 26	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنمجمع البيان في تفسير القرآن
واذ بوانا لابراهيم مكان البيت ان لا تشرك بي شيئا وطهر بيتي للطائفين والقائمين والركع السجود
And (remember) when We prepared for Abraham the place of the (holy) House, saying: Ascribe thou no thing as partner unto Me, and purify My House for those who make the round (thereof) and those who stand and those who bow and make prostration.
	(7) سورة الحج - سورة 22 - آية 43	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنمجمع البيان في تفسير القرآن
وقوم ابراهيم وقوم لوط
And the folk of Abraham and the folk of Lot;
	(8) سورة الحج - سورة 22 - آية 78	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنمجمع البيان في تفسير القرآن
وجاهدوا في الله حق جهاده هو اجتباكم وما جعل عليكم في الدين من حرج ملة ابيكم ابراهيم هو سماكم المسلمين من قبل وفي هذا ليكون الرسول شهيدا عليكم وتكونوا شهداء على الناس فاقيموا الصلاة واتوا الزكاة واعتصموا بالله هو مولاكم فنعم المولى ونعم النصير
And strive for Allah with the endeavour which is His right. He hath chosen you and hath not laid upon you in religion any hardship; the faith of your father Abraham (is yours). He hath named you Muslims of old time and in this (Scripture), that the messenger may be a witness against you, and that ye may be witnesses against mankind. So establish worship, pay the poor-due, and hold fast to Allah. He is your Protecting friend. A blessed Patron and a blessed Helper!
	(9) سورة الشعراء - سورة 26 - آية 69	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنمجمع البيان في تفسير القرآن
واتل عليهم نبا ابراهيم
Recite unto them the story of Abraham:
	(10) سورة العنكبوت - سورة 29 - آية 16	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنمجمع البيان في تفسير القرآن
وابراهيم اذ قال لقومه اعبدوا الله واتقوه ذلكم خير لكم ان كنتم تعلمون
And Abraham! (Remember) when he said unto his folk: Serve Allah, and keep your duty unto Him; that is better for you if ye did but know.
	(11) سورة العنكبوت - سورة 29 - آية 31	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنمجمع البيان في تفسير القرآن
ولما جاءت رسلنا ابراهيم بالبشرى قالوا انا مهلكو اهل هذه القرية ان اهلها كانوا ظالمين
And when Our messengers brought Abraham the good news, they said: Lo! we are about to destroy the people of that township, for its people are wrong-doers.
	(12) سورة الأحزاب - سورة 33 - آية 7	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنمجمع البيان في تفسير القرآن
واذ اخذنا من النبيين ميثاقهم ومنك ومن نوح وابراهيم وموسى وعيسى ابن مريم واخذنا منهم ميثاقا غليظا
And when We exacted a covenant from the prophets, and from thee (O Muhammad) and from Noah and Abraham and Moses and Jesus son of Mary. We took from them a solemn covenant;
	(13) سورة الصافات - سورة 37 - آية 83	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنمجمع البيان في تفسير القرآن
وان من شيعته لابراهيم
And lo! of his persuasion verily was Abraham
	(14) سورة الصافات - سورة 37 - آية 104	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنمجمع البيان في تفسير القرآن
وناديناه ان يا ابراهيم
We called unto him: O Abraham!
	(15) سورة الصافات - سورة 37 - آية 109	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنمجمع البيان في تفسير القرآن
سلام على ابراهيم
Peace be unto Abraham!
	(16) سورة ص - سورة 38 - آية 45	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنتقريب القرآن إلى الأذهانمجمع البيان في تفسير القرآن
واذكر عبادنا ابراهيم واسحاق ويعقوب اولي الايدي والابصار
And make mention of Our bondmen, Abraham, Isaac and Jacob, men of parts and vision.
	(17) سورة الشورى - سورة 42 - آية 13	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنمجمع البيان في تفسير القرآن
شرع لكم من الدين ما وصى به نوحا والذي اوحينا اليك وما وصينا به ابراهيم وموسى وعيسى ان اقيموا الدين ولا تتفرقوا فيه كبر على المشركين ما تدعوهم اليه الله يجتبي اليه من يشاء ويهدي اليه من ينيب
He hath ordained for you that religion which He commended unto Noah, and that which We inspire in thee (Muhammad), and that which We commended unto Abraham and Moses and Jesus, saying: Establish the religion, and be not divided therein. Dreadful for the idolaters is that unto which thou callest them. Allah chooseth for Himself whom He will, and guideth unto Himself him who turneth (toward Him).
	(18) سورة الزخرف - سورة 43 - آية 26	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنمجمع البيان في تفسير القرآن
واذ قال ابراهيم لابيه وقومه انني براء مما تعبدون
And when Abraham said unto his father and his folk: Lo! I am innocent of what ye worship
	(19) سورة الذاريات - سورة 51 - آية 24	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنمجمع البيان في تفسير القرآن
هل اتاك حديث ضيف ابراهيم المكرمين
Hath the story of Abraham's honoured guests reached thee (O Muhammad)?
	(20) سورة النجم - سورة 53 - آية 37	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنمجمع البيان في تفسير القرآن
وابراهيم الذي وفى
And Abraham who paid his debt:
<!--[if !vml]--><!--[endif]-->   <!--[if !vml]--><!--[endif]--> Until here we counted 60 verses contain the word “Abraham” and 65 words of “Abraham” when we reached the word Abraham in the star chapter
كلمة البحث: إبراهيم عدد الآيات التي وجدت فيها كلمة التنقيب لهذه الصفحة هي: 3 عدد الكلمات المنقّبة عنها في الآيات لهذه الصفحة: 4 <!--[if !vml]--><!--[endif]-->
<!--[if !vml]--><!--[endif]-->   <!--[if !vml]--><!--[endif]-->   <!--[if !vml]--><!--[endif]-->  <!--[if !vml]--><!--[endif]--> إبحث عن  <!--[if !vml]--><!--[endif]--> للبحث بشكل أسرع عن كلمة في القرآن الكريم ما عليك إلا بالنقر مرتين (Double Click) على أي كلمة على هذه الصفحة وسيقوم المنقب القرآني بالبحث عنها.
	(1) سورة الحديد - سورة 57 - آية 26	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنمجمع البيان في تفسير القرآن
ولقد ارسلنا نوحا وابراهيم وجعلنا في ذريتهما النبوة والكتاب فمنهم مهتد وكثير منهم فاسقون
And We verily sent Noah and Abraham and placed the prophethood and the scripture among their seed, and among them there is he who goeth right, but many of them are evil-livers.
	(2) سورة الممتحنة - سورة 60 - آية 4	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنمجمع البيان في تفسير القرآن
قد كانت لكم اسوة حسنة في ابراهيم والذين معه اذ قالوا لقومهم انا براء منكم ومما تعبدون من دون الله كفرنا بكم وبدا بيننا وبينكم العداوة والبغضاء ابدا حتى تؤمنوا بالله وحده الا قول ابراهيم لابيه لاستغفرن لك وما املك لك من الله من شيء ربنا عليك توكلنا واليك انبنا واليك المصير
There is a goodly pattern for you in Abraham and those with him, when they told their folk: Lo! we are guiltless of you and all that ye worship beside Allah. We have done with you. And there hath arisen between us and you hostility and hate for ever until ye believe in Allah only - save that which Abraham promised his father (when he said): I will ask forgiveness for thee, though I own nothing for thee from Allah - Our Lord! In Thee we put our trust, and unto Thee we turn repentant, and unto Thee is the journeying.
	(3) سورة الأعلى - سورة 87 - آية 19	<!--[if !vml]--><!--[endif]-->	الميزان في تفسير القرآنتقريب القرآن إلى الأذهانمجمع البيان في تفسير القرآن
صحف ابراهيم وموسى
The Books of Abraham and Moses.